Category: Uncategorized

  • How to Complain about Problems with Public Benefits in Texas

    The Center for Public Policy Priorities has posted a resource page for activists who want to help document the failures of public benefits enrollments resulting from privatization. Here’s the skinny:

    INFORMATION YOU SHOULD INCLUDE IN YOUR REPORT

    √ Date that you are reporting the problem/complaint
    √ Name of person or agency/CBO sending the report

    √ If agency/CBO, include information about client (if client gives permission to share)

    √ Benefits sought by client (if general system or customer service problem, please say so) √ Description of the problem/complaint (be as specific as possible, i.e., client submitted required renewal information on time, but contractor has no record of it)

    √ Impact on client or your agency (i.e., client couldn’t fill prescription for child; had to go to food pantry for food, etc.)

    √ Date(s) that problem occurred

    √ Where did the problem occur? (e.g., local office, 211, call center, Internet – be very specific)

    √ Any response from state or its contractor: List name(s) of any person(s) you spoke to and the dates you spoke to them

    √ Did client file an appeal? (If so, give date of appeal)

    √ Was the problem resolved? If so, how and when?

    “For more than twenty years, the Center for Public Policy Priorities (CPPP) has been a nonpartisan, nonprofit research organization committed to improving public policies and private practices to better the economic and social conditions of low- and moderate-income Texans.

    “The center pursues this mission through independent research, policy analysis and development, public education, advocacy, and technical assistance.”

  • MALDEF Decries Greater Inequalities to Come

    Ruling Abandons Low-wealth Districts and Upholds Glaring Inequities in the System

    PRESS RELEASE

    (AUSTIN, TEXAS) More than 16 years after declaring the school finance
    system unconstitutional in Edgewood I, the Supreme Court of Texas
    refused to remedy persistent inequalities in the present school funding
    system. As a result, millions of school children in property-poor school districts
    across the state face the prospect of even greater inequities in a new system that will not contain a property
    tax cap.

    MALDEF represented the Edgewood Districts∗, a group of 22
    property-poor school districts, many of which filed the original
    landmark school finance suit in 1984. With a trial record consisting of 655
    findings of fact and 24 conclusions of law based on over 7,000 exhibits and testimony from dozens of
    witnesses, the Supreme Court refused to address the issues and, instead, deferred to the Legislature’s
    discretion. Although the Supreme Court found that the State violated the Texas Constitution by forcing
    districts to tax at the maximum rate, the Court failed to address the gross inequities in the system. “MALDEF is very disappointed with the Supreme Court’s ruling,”
    said MALDEF President and General Counsel Ann Marie Tallman. “This case
    is not about money but rather about lost educational opportunities for
    the 2 million-plus students attending
    schools in property-poor districts. Unfortunately, the
    Court’s decision ill-serves the interests of those children and the future of all Texas residents.”

    David Hinojosa, MALDEF Staff Attorney and lead counsel in the
    case, added: “Fifty years after Brown v. Board, our undisputed evidence
    at trial showed that the quality of education for certain Texas
    children still suffers as a direct result of which side of the tracks
    they live on. Despite the glaring disparities between the haves and
    havenots, the Court refused to confront the issues head on.

    He continued: “The saving grace for our districts was that the Supreme Court did not state that the
    recapture system needed to be eliminated. With that in mind, there is every reason for the Legislature to
    address the inequities in the system when creating its new school finance plan.”

    "While the Supreme Court ruled that the financing system is constitutionally efficient, no one should
    believe we have a quality school system that can support the economic future of Texas. MALDEF looks
    forward to working with the Legislature to provide a funding system that is fair and equitable for all Texas
    children," commented Luis Figueroa, MALDEF Legislative Staff Attorney.

    A national nonprofit organization found in 1968, MALDEF promotes and
    protects the rights of Latinos through advocacy, community education
    and outreach, leadership development, higher education scholarships and
    when necessary, through the legal system.

    ∗ The Edgewood District consist of the following Independent School Districts: Edgewood, Brownsville,
    Edcouch-Elsa, Harlandale, Harlingen, Jim Hogg County, Kenedy, Laredo, La Feria, La Vega, Los Fresnos,
    Monte Alto, Pharr-San Juan-Alamo, Raymondville, Roma, San Benito, San Elizario, Socorro, Sharyland,
    South San Antonio, United, and Ysleta.

    Note: received via email at noon Nov. 22, corrected version received about 2pm.

  • Austin Passes Anti-Minuteman Resolution Unanimously

    Austin, Texas (Dec. 16, 2005) The Austin City Council yesterday
    approved unanimously a resolution opposing the activities of the
    Minutemen and other similar groups. The resolution cites concern over
    untrained civilians taking immigration law into their own hands,
    activities which may encourage discrimination and racial profiling.

    The resolution directs the City Manager to report any vigilante activities to the City Council. The resolution was an initiative of the American Friends Service
    Committee (AFSC) and the Coalition for Justice and Dignity in Austin, a
    diverse coalition of immigrant and advocacy organizations. Fifty-eight
    allied civic, faith and labor organizations were signatories to this
    effort.

    "We are pleased that Council recognized the dangers of vigilante groups
    posturing as nothing more than neighborhood watch groups, and took
    proactive action to diffuse any potentially violent situation," said
    Yvonne Montejano of the AFSC.

    The Minuteman Project and other vigilante groups say they are
    protecting this country’s borders. Human rights organizations point out
    that vigilante groups frequently use fear, intimidation and violent
    tactics in their efforts to "secure" borders.

    "These groups are providing simplistic answers to our nation’s
    social, economic and political difficulties and many politicians are
    jumping on the Minuteman bandwagon to distract the public from major
    budget and employment problems," said Montejano.

    Yesterday, U.S. House Judiciary Committee Chairman James Sensenbrenner
    (R-WI) introduced anti-immigrant legislation that would make the entire
    undocumented population, including 1.6 million children, felons by
    their unlawful presence in this country. The House Judiciary Committee
    is also considering the construction of a fence in parts of California,
    Arizona, New Mexico and Texas to stop the flow of migrants.

    The AFSC strongly opposes these anti-immigrant measures and instead
    calls for an examination of the roots cause of migration, which it
    maintains are primarily due to free trade and globalization policies.

    ——-

    The American Friends Service Committee is a Quaker organization
    that includes people of various faiths who are committed to social
    justice, peace and humanitarian service. Its work is based on the
    belief in the worth of every person and faith in the power of love to
    overcome violence and injustice.


    Note: press release received via email, Dec. 16, 2005–gm

  • El Dia de los Muertos

    By Ramsey Muniz – Tezcatlipoca

    There is a day that pertains to our religious culture
    which connects the earth, heaven, and nature. It is
    a day when we realize the true essence of cosmic visions
    which prove that we are truly a part of Mother Earth,
    heaven, and the spiritual realm. On that day, the veil
    that separates the living from the dead is removed,
    and we are reunited with the loving spirits of our
    ancestors, forefathers and deceased family members.
    It is a day of rejoicing, communing, sharing, praying,
    fasting, and meditating with our ancestors and family
    members that now reside in Ilhuicatlitic (the heavens),
    because once again we share our ancestral spirituality
    on earth. It is a day that truly brings us together
    with our past in worship to our gods and rejoicing as
    one world, one people one nation in our minds and hearts
    for the past, present and future. It is a day so
    religious and spiritually powerful, that even five
    hundred years ago, priests like Sahagun, Torquemada,
    Molina, Duran, and others realized the power of
    Teotleco — the arrival of the gods. They repeatedly
    witnessed the spiritual ancestral power granted from
    the past to the present and future raza on El Día
    de los Muertos.

    History reveals that the invaders and present
    society began to taint the meaning of this day and
    month with ominous misconceptions, stripping us
    of our cultural foundation — the spiritual sharing
    between the heavens and earth. The destruction of
    our cultural beliefs on this day deteriorated to the
    point that eventually this country, the United States
    of Amnesia, displaced the importance and value of
    Teotleco and El Dia De Los Muertos, and made it a
    day embedded with monsters, goblins and appearances
    of evil omens. It replaced the day of remembrance
    of our ancestors, family members and friends who have
    passed away into our cultural heavens.

    Hermanos y hermanas, was it by choice, or
    ignorance? Do we continue to permit the devious
    subtle destructive strategy of the European invaders
    and this present day society to destroy the truthful
    and spiritual meaning of this day? The destruction
    of our cultural knowledge and remembrance of that
    special time was replaced with a prank filled
    celebration — a day now commercially referred to
    as "Halloween." It is now a night spent in the
    wearing of masks immortalizing European pagans, evil
    omens, celebrities and presidents of the United States.
    They can have their "Halloween," and its European
    concepts. The time has come for us as a raza of
    impregnable beliefs and Nahuatl faith to remove
    the masks of misconceptions and ruses, and once
    more behold the glorious days of Teotleco — the
    arrival of our gods, and to continue this celebration
    of remembrance for our future Mexika generations.

    El Día De Los Muertos will destroy the evil
    spirits that have strived to separate us. This
    day has the power to destroy the evil mindset that
    invaded us five hundred years ago, attempting to
    oppress, exploit and dehumanize our brothers and
    sisters.

    Rejoice with honor and courage, and celebrate
    El Día de los Muertos with your ancestors, family
    members, and friends. Pray, sing and dance the ancient
    dance of joy. With the spirits of those beloved in
    heaven and on earth, acknowledge that this gift
    bestowed upon us will give us the ancient warrior
    spirit of the land — the spirit of Mexicayotl!
    Rise with the spirits to the battle for the liberation
    of our God-given rights. We, the flowers of ancient
    indigenous roots, are the true heirs of Aztlan and
    of the land of Cem-Anahuac.

    "With joy and honor, I walk in communion with the
    ancient spirits. For tomorrow rises the Sixth Sun
    of the Mexika. We many not all be Mexika, but we
    can certainly claim a Mexika consciousness."

    Note: circulated via email by Irma L. Muniz (Oct. 25, 2005)
    ******************
    Editor’s Comment: I hear Muniz speaking as a shaman, rattling spirits
    with old eyes. He speaks to everyone of a real difference between
    a night of fright and a night of rejoicing, between a night where we
    run run run from death and a night when we celebrate the vast dead
    kingdom. To the extent therefore that I am able to laugh as
    deeply as the fright before me, I think Tezcatlipoca helps me to
    connect with the balancing act that the day of the dead calls
    out. To do that in the company of my own dead kingdom seems
    like good advice to take. To insist that nobody lose touch with
    one’s most authentic dead kingdom is not just cranky talk among the
    old. We have to find healthy ways of living with our own dead,
    but the health will do little good if none of the dead we learn to live
    with
    are our own.  On the other hand, wouldn’t it be worthwhile to
    welcome Aztec dead to the pagan party where we learn to fear and laugh
    together.